This week, we will contemplate together the following words which were part of an answer Thich Nhat Hanh gave at a Q&A session in the UK in 2010:

So our practice should transform us more, should bring more compassion and freshness into our person.

Then when we don’t suffer anymore, we can with our compassion, with our freshness, with our understanding, help the other person come out of that situation.

So I would suggest that we stop thinking that we have done our part, only he has not done his part. We can very well improve our quality of practice.

And we should believe that when we have become true compassion, true freshness, true understanding, things will change. Because every one of us needs these three elements.

I feel very grateful for all the practices that Thay, our venerable teacher, offers to help us transform our suffering and live a happier life. One of these practices is the Five Mindfulness Trainings, which are guidelines that help us look deeply into our daily life. The question one might ask could then be: “How do we look deeply?” 

Every morning we have 24 brand new hours to live. What a precious gift!” Thich Nhat Hanh

When my heart is heavy, my mind is cluttered, or I’m feeling too reactive, I find it helpful to step back and embrace a moment of gratitude.  Without fail, this brief practice results in feelings of more spaciousness, lightness and clarity.  Something inside me shifts.  So, in preparing for this Monday’s sangha, I wanted to share, for the second time, a reflection on gratitude from Brother Phap Hai (Dharma Ocean), a senior monastic Dharma teacher at Deer Park Monastery and board member of the Thich Nhat Hanh Foundation.  Although written on Thanksgiving Day 2016, it is relevant to all of our days!

Photo credit: Bella Appel

Dear Friends,

This evening we will enjoy the Five Earth Touchings together (see full text below).  The Earth Touchings are a Buddhist meditation practice where we bow down and surrender to the Earth. Also called the Five Prostrates, we join the mind and body to help us "return to the Earth and to our roots, and to recognize that we are not alone but connected to a whole stream of spiritual and blood ancestors.  We touch the Earth to let go of the idea that we are separate and to remind us that we are the Earth and part of life.  When we touch the Earth, we breathe in all the strength and stability of the Earth, and breathe out our suffering – our feelings of anger, hatred, fear, inadequacy and grief.  This is a wonderful practice." (From Plum Village web site).

I am someone who loves summer. I even love DC summers. Bring on the sun, bring on the heat. As summer closes, the days shorten and nights get longer. I have always felt my mood shift and it’s been hard to get excited about pumpkins, ghouls, tinsel or cozy sweaters - albeit fall bike rides do help.

My summers are usually accompanied by travel and one of our family jokes is that almost wherever I end up I usually say “I could stay here for a year.” What I mean by this is that I do not want summer to end and I want to hold onto the moment that I am in and to stop time. As I think about this, it is a very common thought pattern for me when either I have found some happy place or am doing some activity or task and I am really in my element. This grasping and wanting to cling onto such moments has been a constant companion.

This Monday night, Alison will facilitate. She shares:

When I first learned of the most recent double mass shooting in America and the death of innocent children, women and men, my initial response seemed to be one of emotional detachment – just another news story to acknowledge and move on.  That’s what it felt like but it wasn’t.  When I really allowed myself to be “present” with the stories, I knew that my original reaction was merely an attempt not to acknowledge a whole wealth of emotions – fear, pain, sadness, anger, frustration, rage, anxiety – none of which I wanted to feel. 

As many here know I am a keen cyclist and love nothing more than getting out on my bike and heading for the proverbial hills. My last ride was with a close friend who I go out with frequently. As we get onto the quieter roads it's always a good chance to talk and check in with each other. As part of this conversation he confided that he had been feeling very anxious lately and that the climate change issue was really starting to cause him distress. He is a PhD scientist and said he genuinely felt like the frog in the fable being slowly boiled alive. It was clear that he had been thinking about this deeply which resulted in very real suffering. He did not want to ‘tune it out’ but equally felt powerless to do anything about it.

During last week’s Sangha, Annie shared her perspective on the “subtle distinction” between embracing versus suppressing unwelcomed emotions (e.g., anger, jealousy, and fear).   As Annie explained, there is a distinction between wanting such emotions to “go back to our store consciousness and stay out of our mind consciousness” with the intention of banishing such emotions forever, which is simply not possible, and treating such emotions with love and compassion, so that our relationship with them is altered in a positive way with less suffering.